Tuesday, February 28, 2006

Today's Posts

If article does not appear in listing at the right, click on the date and conduct a search. Bon lecture!

archives/2006_02_28

2006/02/traveling-in-style-of-longfellow.html
2006/02/genealogical-society-adds-millions-of_28.html
2006/02/quebec-priests-slam-catholic-church-on.html
2006/02/new-orleans-postcard.html
2006/02/boral-tordus-cd-release-celebration.html
2006/02/central-maine-towns-must-work-together.html
2006/02/agora-gallery-in-chelsea.html
2006/02/ongoing-histoire-of-maillardville-bc.html
2006/02/jubilation-on-shore-of-recherche-bay.html
2006/02/genealogical-society-adds-millions-of.html
2006/02/muskrat-will-be-swimming.html
2006/02/world-away-in-cajun-country.html
2006/02/pope-benedict-xvi-talks-with-gov-gen.html
2006/02/feast-of-friends.html
2006/02/gee-gees-women-advance-to-qssf-hockey.html
2006/02/coda-to-longfellow-days-moving-spirit.html
2006/02/loss-of-indian-allies-doomed-frenchthe.html
2006/02/longfellow-days-has-busy-slate.html
2006/02/shipwrecks-in-hudson-pose-historical.html
2006/02/experience-great-war-story-at-heinz.html
2006/02/dairy-farmers-band-together.html
2006/02/motherhood-maman-knows-best.html
2006/02/texas-fever-with-eloquence-and.html
2006/02/many-of-us-have-brokeback-mountain-in.html
2006/02/second-baptist-church-is-hub-for.html
2006/02/boreal-tordu.html
2006/02/quebec-researcher-at-usml-collection.html
2006/02/acadian-descendant-compiles-franco.html
2006/02/evangelines-spirit.html
2006/02/franco-fun-breakfast.html

Traveling in the style of Longfellow

Traveling in the style of Longfellow

news@TimesRecord.Com
02/27/2006
Horse-drawn wagon rides draw children to Brunswick's 2006 celebration of poet
By Laurie Doran, Times Record contributor

BRUNSWICK - This year's celebration of poet Henry Wadsworth Longfellow moved outside Saturday.

Luckily, outdoor poetry readings were not scheduled, for if they had been, the poet's words would have been delivered through chattering teeth in a fog of frozen breath.

Instead, the outdoor portion of Longfellow Days featured horse-drawn wagon rides, a mode of transportation that was prevalent in the 1820s, when Longfellow was a student and scholar at Bowdoin College.

Despite some of the coldest temperatures of an otherwise mild winter, young and old braved the weather to enjoy a leisurely wagon ride around the Brunswick Mall.

"We were here last year and enjoyed it," said Mike Mavilia.

A dozen people, bundled in warm coats and hats, climbed aboard the covered wagon, and the horses were ready to go.

"This is the first time I've been on a wagon ride," said 13-year old Brittany Eklund, who was there with her grandmother. It was also the first wagon ride for Oscar Herrera, 2, who took in all the sights along the way.

"I found out about this event online," said Jerry Herrera, Oscar's mother.

As the majestic horses, Sam and Stormy, plodded along pulling the wagon filled with passengers, the entourage caught the attention of passers-by, who might otherwise have scurried with noses pointed toward the ground to ward off the cold and wind.

"I love horses," said Jenny Ray. "My friend and I were having coffee and we saw the horses. We didn't know this was going on today."

After making its route around the downtown green, the wagon stopped in front of the Pejepscot Historical Museum. By then, another crowd was eager to take the wagon ride.

As 4-year old Max Roux climbed out of the wagon, he couldn't wait to meet the horses. "I like the horses' bells, he said, then pointed to the horses' hooves and said, "He has really big feet."

George McCosh, 5, who enjoyed the ride with his mother and a friend, said, "I liked it when the horses went fast around the corner."

While holding her mother's hand, 4-year old Meg Peretta said, "It was fun. I like the sound of the horses' hooves."

"I've sent clippings to my friend about all the events for Longfellow Days," said Libby Herrera, Oscar's grandmother. "She would be very interested. My friend is ... a professor emeritus at the Massachusetts College of Art and is currently writing a book about Longfellow's (second) wife, (Frances)."

While many of the young riders might not yet have developed a level of literary sophistication to appreciate "Evangeline," the poem upon which this year's Longfellow Days centers, they did gain an appreciation for at least one aspect of life during the time that the poet was a Bowdoin College student. The sound of the horses' hooves hitting the pavement echoed through the chilly air just as did more than a century ago. Many of the historic houses that stood in a row behind the Mall are still there too.

Ruth Bouchard Klein was interested to see the special presentation on Franco-American history at the Pejepscot Historical Museum.

"From the bridge, you can see the house on the point that was built by my father," said Klein. "I grew up in Topsham Heights. I went to St. John's School, too. At that time, kindergarten was taught in French and we learned English. I spoke only French 'til I was 5."

Topsham Heights was largely a French-Canadian neighborhood. Many of the people who lived there worked at Cabot Mill. From her youth, Klein remembered her paper route through the old neighborhood.

As Klein pointed to an old photograph of mill workers she said, "My mother worked at Cabot Mill, and she might even be in this photograph."

To round out the commemorative occasion of Longfellow Days, a birthday cake and community poetry read will be held from 7 p.m. to 9 p.m. today at the Brunswick Unitarian Universalist Church, 15 Pleasant St.

http://www.timesrecord.com/website/main.nsf/news.nsf/0/CB23D6D5119B3D00052571220066620F?Opendocument

Genealogical society adds millions of records to its database

NH News
Genealogical society adds millions of records to its database

Eagle Tribune Online

MANCHESTER (AP) — New Hampshire residents wit French Canadian roots have a new way to connect with th past

The American-Canadian Genealogical Society recently purchased a digitized version of the Drouin Collection of all parish registers from the Province of Quebec going back 300 years. The 3.5 million documents make about 20 million marriage, birth and death records readily accessible as high-quality digital images that can be printed or saved to a CD.

The society is the only institution in the United States to have the digitized version of the database. The cost to access it varies, and officials recommend that it be used only by those who have an exact date and place to look up.

http://www.ecnnews.com/cgi-bin/15/etstory.pl?-sec-NHNews+fn-nh.genealogy.0227

NEW ORLEANS POSTCARD

NEW ORLEANS POSTCARD

CONSULAT D’INFLUENCE
Issue of 2006-03-06
Posted 2006-02-27
New Yorker
At the corner of Prytania and First Street, i New Orleans, stands a brick mansion with French tricolor drooping from the gable Eleven days after the levees failed, last August heavily armed federal agents were banging o doors all over the city to order a “mandator evacuation,” and the residents of the mansio were hastening to comply. A thin middle-age man feverishly loaded file boxes into the bac of a silver S.U.V. He introduced himself a Pierre Lebovics, France’s consul-general, an sidestepped the question about whether he fel that his rights had been violated by th evacuation order. “You have your, your—” h circled a hand impatiently in front of his face. “Your Bill of Rights, your Constitution.” H flapped the hand dismissively and got behin the wheel. “I am going to Baton Rouge!” h shouted. “But I will return.
The house stayed empty for weeks, but recently Lebovics answered the door, in an open-necked shirt with a green cashmere sweater draped over his shoulders. Lebovics is fifty-four but looks much younger. He is serious to the point of dour, with longish dark curls and circular horn-rimmed glasses. “France opened its first consulate in the United States right here in New Orleans after the Louisiana Purchase, in 1803,” he said as he sat himself primly on a red sofa. “But we have been in this house only since the nineteen-fifties.”
Lebovics spent most of his life as a Russian scholar, and after becoming a diplomat he was assigned, with the logic of foreign ministries worldwide, to two non-Russian-speaking countries: Israel and the Czech Republic. He took over in New Orleans less than a month before Katrina hit, and, despite the chaos the storm has wrought, he relishes serving in this most French of American cities. “There is a part of French culture tinged with Cajun and Creole culture,” he said. “These roots run very deep in France.”
New Orleans has long been a tourist destination for the French, several of whom got a lesson, from Katrina, in how American the city also is. “The Saturday before the storm, I got a call from some French tourists who wanted to evacuate,” Lebovics said. They went to the most logical place, for Europeans: the train station. “Someone had decided to close the railway station on the day they were telling people to evacuate. These tourists found that quite extraordinary.”
Lebovics enumerated the ways in which France has come to the aid of New Orleans, including sending tons of food and supplies, a team of divers to help assess and repair damage to the port, and funds to reopen bilingual-immersion schools where young teachers from France, on loan to Louisiana, have for thirty years taught what Lebovics called “French French.”
The French Minister of Culture, Renaud Donnedieu de Vabres, was the first foreign dignitary to visit New Orleans after the storm, and the government quickly decided that France could be most useful in helping to preserve the city’s artistic attributes. A “solidarity” concert in Paris raised money for musicians; the Louvre, the Georges Pompidou Center, and the Musée d’Orsay are planning a major exhibition of French art at the New Orleans Museum of Art early next year. And the French government raised a million dollars for Louisiana schools. The French are offering six-week residencies in France for artists displaced by the flood. “The idea is to offer them good conditions—lodging and a stipend, and contacts with people,” Lebovics said. “A fresh oxygen.”
Lebovics was looking forward to Mardi Gras this week; the mayor had invited him to be part of the delegation that welcomes Rex, the Mardi Gras king. “As Frenchmen, we are attached to whatever pertains to memory,” he said. “When you’re raised in a house and you move away, and you pass by forty years later, you remember. It is the same with Louisiana. Katrina provoked an immediate outpouring of emotion in France that came from a feeling that this state and this city—we are attached to it. Whatever happened after the Purchase, we felt connected. This is a feeling you do not control. It was very fresh.”

http://www.newyorker.com/talk/content/articles/060306ta_talk_baum

Quebec priests slam Catholic church on gay unions

Quebec priests slam Catholic church on gay unions

Mon Feb 27, 2006 1:58 PM EST
By David Ljunggren

OTTAWA (Reuters) - A small group of priests in French-speaking Quebec has taken the rare step of openly criticizing the Catholic church for its opposition to same sex marriages and the ordination of active homosexuals.

The 19 priests wrote a letter to Quebec's bishops complaining that the arguments used by the church "had caused confusion and disagreements" among the faithful.

"Does the church necessarily have the last word on the mysteries of political, social, family and sexual life?" asked the letter, which was published in Sunday's edition of La Presse newspaper.

"In these matters, the official teaching of the church has been shown to be wrong more than once."

The Catholic church in Quebec acknowledged there were tensions among believers over gay marriage but tried to play down the letter.

"It is not an earthquake," said Bishop Louis Dicaire, charged by the church with reacting to the priests' complaint. He said the letter would not change the church's official stance on homosexuals.

The priests object to a Vatican ruling last November that said practicing homosexuals should be barred from entering the priesthood along with men with "deep-seated" homosexual tendencies and those who support gay culture.

They are also unhappy about a presentation the Catholic church gave to a parliamentary committee looking into gay marriage. Despite the church's objections, Parliament approved a law allowing same sex unions in June 2005.

"Was there any trace of the compassion that marked every step of Jesus's existence on Earth? Not a paragraph, not a sentence in your in statement took into account the historical persecution of homosexuals and the tragedy of their social and ecclesial exclusion," the group said of the church's presentation.

One of the 19 authors was Raymond Gavel, an outspoken priest who has often criticized the church's views on gays. Open letters of protest, however, are very unusual.

Until the early 1960s, the Catholic church enjoyed unrivaled authority in Quebec but that has gradually faded.

Although Catholics account for 83 percent of the population in Quebec, the highest proportion in any Canadian province, few attend church regularly.

Bishop Dicaire told Reuters there was nothing particularly new in the letter, given that it was already clear some Catholics do not agree with the bishops' position.

He noted there were more than 2,500 Catholic priests in Quebec. He also said he would be very surprised if anyone in the church tried to punish the 19 dissidents.

"They are exercising their right to public expression, although one could question whether it's the best way to advance the debate ... I don't think we can talk about a crisis (in the church)," he said in a phone interview on Monday.

Boréal Tordu's CD release celebration concert

A final reminder that Boréal Tordu's CD release celebration concert begins
this Saturday, March 4 at 7:30pm at the Franco-American Heritage Center in
Lewiston, ME. Hope to see you all there!

Tomorrow night Boréal Tordu will appear once again on television at 7pm.
Tune in to WCSH-6 Portland for "207 Magazine" with Rob Caldwell and Kathleen
Shannon.

Also stay tuned in to Maine Public Radio for our interview with Charlotte
Albright. If you're from away, you can download the podcast at
feed://www.npr.org/rss/podcast.php?id=510035

Merci!
Rob, Steve, Ron and Pip

--
Robert Sylvain
Boréal Tordu
La musique originale d'Acadiens du Maine
Original music of Maine-Acadians
30 Mechanic Street
Portland, ME 04101
(207) 761-3931
tordu@gigafone.com
http://www.borealtordu.com

Agora Gallery in Chelsea

Dear Franco-American Women's Institute:

As the Public Relations Coordinator for Agora Gallery, I would like to invite you to our upcoming exhibition that may be of interest to you. Artists In Residence, ongoing from now until April 11, 2006, displays the abstract paintings of French artist Maxime Stamati in addition to paintings of Louis XIV and other French historical scenes by Renaissance artist Anton Franz Höger.

Influenced by dreams and fantasy, Maxime Stamati’s use of color heightens the viewer’s sense of the dreamlike, where the landscape becomes, as the artist states, “a world of curves, masks, extraordinary animals.” Anton Franz Höger paints in the style of Dutch Baroque artists. Inspired by the legend of The Sun King, Louis XIV, Höger paints stunningly life-like king’s court scenes using a flax oil he makes himself.

The exhibition will take place at Agora Gallery in Chelsea, 530 West 25th St and is free.

This is the link to the exhibition: http://64.90.188.186/SpecialExhibitions/ArtistsInResidence.aspx#Stamati

I would appreciate it if the exhibition announcement can be posted on your website, news board, or other information listings, or if you can let me know who I should contact regarding this request.

As time is of the essence, I would appreciate your reply as soon as possible. Thank you in advance.

Libbie Snyder
Public Relations Coordinator
Agora Gallery
530 West 25th Street, in Chelsea, New York
212-226-4151 Ext. 207
www.Agora-Gallery.com

Central Maine towns must work together to compete globally

Sunday, February 26, 2006

Central Maine towns must work together to compete globally

from the Morning Sentinel


Waterville is in an economic war with Augusta, said Waterville Councilor Charles "Fred" Stubbert Jr. at a Tuesday council meeting. Then he listed the battles.

Augusta tried to steal FirstPark from Waterville (the industrial park is located in Oakland), and when those efforts failed, refused to take part in the effort.

The Waterville newspaper, the Morning Sentinel, is now an Augusta paper, he said (the Sentinel's editorial, advertising and delivery operations are on Front Street in Waterville, although the paper is printed in Augusta).

Finally, he said, the new MaineGeneral Medical Center cancer center will be in Augusta.

If it were truly regional, he said, it would be in Waterville.

Stubbert's comments underscore the tensions and misapprehensions that remain from generations of competition between the two cities.

Augusta and Waterville have long ceased to compete in any real sense. Those emotions are a vestige of a time when Maine towns were largely self-contained farming or manufacturing communities.

Independence and self-reliance are part of what makes Maine special; strong community ties are part of our history.

Decades ago, both Waterville and Augusta were defined by neighborhoods. In Augusta, the residents of Sand Hill functioned as a community within the larger community.

They worked together at the same mills, often within walking distance of their homes.

Their children went to school together, and they shopped at the same family-owned stores.

In Waterville, residents of the South End socialized and shopped within that community, as did the residents of the Head of Falls community, located less than a mile apart.

But times change and the lines that once divided the neighborhoods of Waterville and Augusta have blurred. The average commute in many towns is now 20 miles or more, not a five- minute walk to the local paper mill or shoe shop.

Our economic and social boundaries have expanded. Competition is global with jobs flowing not downriver or upriver but across oceans to India or China or southeast Asia.

Most residents of central Maine adapted to this reality long ago, but economic pressures are pushing us toward even greater changes.

Our local hospitals offer a range of therapies and surgeries comparable to the largest urban medical centers. But as medical services improve, they also become more expensive.

By choosing central locations, hospitals are able to offer more for less.

Whether a cancer center is located in Augusta or Waterville, it will offer residents of both communities a wider choice of potentially lifesaving therapies than what is now available.

Without regionalization, there are not enough specialists or enough need for these services to justify a cancer center.

The economic case for regionalization has long been accepted by both business owners and consumers because it works for all of us.

Waterville consumers don't lose when a new Circuit City opens in Augusta. Their buying opportunities expand.

Augusta residents don't lose when T-Mobile opens a customer-service center in Waterville. They have more access to jobs and their regional economy grows.

Every morning, hundreds of commuters from Waterville pass hundreds of their counterparts from Augusta on Interstate 95 as they drive to jobs in each others' cities.

Each day, graduates of Cony High School attend courses at the Kennebec Valley Community College in Fairfield while Waterville High School graduates drive to the University of Maine in Augusta.

In a world in which boundaries between the flow of trade and services are continually shrinking, Augusta, Waterville and commuters throughout central Maine are no longer competitors.

Most central Maine residents understand this. A job is a job, whether it be in Augusta or Waterville. Lifesaving medical care is lifesaving medical care, whether it is down the block or two towns over.

We are linked by Interstate 95, the Kennebec River, a common economic history and the same economic challenges.

We must work together if we are to be successful.

The challenge that faces our cities and towns is twofold. We must overcome those remaining barriers that stand in the way of those regional efforts that are economically necessary, while retaining those institutions that define our communities and make our way of life special.

http://morningsentinel.mainetoday.com/view/columns/2472992.shtml

Jubilation on shore of Recherche Bay, Austrailia

Jubilation on shore of Recherche Bay

By SUE NEALES
Chief Reporter
The Mercury, Australia
27feb06

"FANTASTIC" read the giant yellow banner unfurled yesterday on a stony beach edged by tall trees at Recherche Bay in the far south.

It was the word that described how millionaire businessman Dick Smith and his wife Pip were feeling, standing on the same magnificent beach rimmed by forests and mountains where French explorers had dropped anchor more than two centuries earlier.

The Smiths' donation and loan amounting to $2 million earlier this month saved the northeast peninsula of Recherche Bay from being logged.

With that money and an unlikely alliance between Greens Senator Bob Brown and Tasmanian Premier Paul Lennon, the not-for-profit Tasmanian Land Conservancy was able to buy the threatened Recherche Bay land from Robert and David Vernon, for $2.21 million.

At Recherche Bay near Dover to join in the community celebrations yesterday, Mr Smith said: "This donation is entirely for selfish reasons; it make me and Pip feel good. I'll regret for the rest of my life that I was too young and poor to save the place I still regard as the most beautiful in the world, the beach at Lake Pedder."



Local historian Bruce Poulson, who first raised awareness of the historic significance of the peninsula after writing a book about the 1792 and 1793 French visits to Recherche Bay, was equally ecstatic.

"If felling had occurred, all signs of French occupation would have been obliterated," he said. "It would not have been a happy outcome."

Senator Brown described saving of Recherche Bay as like replacing a road leading to a woodchip mill and controversy with a road leading to joy, honour, inspiration and reconciliation.

Substantial donations were collected at yesterday's gathering of about 250 people on the edge of Recherche Bay at Moss Glen, adding to the $238,000 already pledged.

http://www.themercury.news.com.au/common/story_page/0,5936,18283251%255E3462,00.html

The ongoing histoire of Maillardville, B.C.

FEATURE: The ongoing histoire of Maillardville, B.C.
Tri-City News
 
ABOVE: CRAIG HODGE; BELOW: SIMONE PONNE/THE TRI-CITY NEWS

Above, Coquitlam Coun. Richard Stewart, who grew up in Maillardville, plays cards with Suzanne Tkach and Laura Frigon at Centre Bel Age in Place Maillardville. Left, the Catholic church at Laval Square has historically been a centre of activity in Coquitlam’s francophone community.
By Kate Trotter The Tri-City News
Feb 26 2006

Like hundreds of thousands of Canadian children, Richard Stewart played Kick the Can and Red Rover until dusk, until the voices of mothers relayed from back porches.
“They would call a child and kids would pass the name along,” Stewart recalls. “Then you’d hear your name and run home.”
Those magical days are as gone as the Renaissance but the place, Maillardville, has hung on through decades of change.
Trev’s Store and Coffee Bar, which was run by Anne, is no longer the centre of the community and the credit union no longer has caisse in its name. The convent school is gone; the pool room, the butcher, the bowling alley, the movie theatre, the ice cream store, the liquor store and the jail in the basement of city hall are gone. Even the mill that started Maillardville is gone.
But the essence of Maillardville has been kept alive.
“There was a time when Maillardville, and the citizens of Maillardville, suffered a sense of discrimination or alienation from the non-Francophone population. A great many of our young people opted to abandon their cultural heritage because it wasn’t popular in days gone by,” said the man who grew up to be elected MLA for Coquitlam-Maillardville from 2001 to 2005, and to be elected city councillor last fall.
The grandchildren of the pioneers could choose an education in French but the pull of English culture was so strong – The Beatles, television, hippies – that the Sisters handed out tickets redeemable for treats that were forfeited if pupils spoke English on the playground.
“It’s a challenge any time a minority language exists in the midst of a very dominant group, like in Maillardville,” Stewart said. “I was raised in French and went to a French elementary school but, in the 20 years after I left university, I didn’t get a chance to speak French except to Mom.
“Those are the challenges that linguistic minorities and cultural minorities face in any community.”
Many of Stewart’s generation drifted away but many of the older generation stayed.
At Centre Bel Age, retired women and men gather to play cards, sometimes share lunch (yes, pea soup) and keep the stories fresh.
“It’s not just the 100 families that arrived almost 100 years ago,” Stewart said. “It’s hundreds of families that arrived from other parts of French Canada. My own family – my mother’s family – was from St. Boniface, Manitoba. A great many Albertans, Manitobans, people from Ontario, Quebec, New Brunswick came to British Columbia and chose a French-Canadian community because it was part of their heritage.
“Those people are still very important members of our community here in Coquitlam.”
With the pull of English culture, and without an anchor like a school – l’Ecole des Pioneers de Maillardville is in Port Coquitlam – it has been hard to halt the drift to become just any place. The humble workers’ houses, many built from lumber milled on site, eventually decayed and were replaced with a planner’s sense of French-Canadian character: not the look of simple frame houses but the pitched roofs and dormers of urban Quebec.
The place changed but, still, the people endured, Stewart said.
“There were some brave, and strong, pioneers who made all the difference,” Stewart said. “I count among them my scout leader. Jean Lambert and his wife, Suzanne, founded the French Scouts in British Columbia. Premiere Maillardville was the troop I belonged to, and at the time I had no idea this was such an enormous significance – to have a Francophone Scout troop in western Canada. When we went to jamborees, it was in French Canada, in Manitoba or Quebec.
“It met in the basement of Our Lady of Lourdes church. It was, for me, one of the key things in my childhood that made me realize I was part of a community across the country.
“The school I went to was Catholic and French, so I really thought I was going to a Catholic school. I wasn’t that certain I was going to French school. I went to Catholic school and my friends went to public school. It just happened the school was French,” he said.
“When I got home, we spoke French until Dad got home, then we spoke English. And we spoke English outside because the friends spoke English, too. It was just the normal thing to do.”
Maillardville waned but the tide is turning. Assimilation is reversing. The commercial community is rekindling and the city of Coquitlam is banking big on the neighbourhood to attract tourists in 2010. The city urges everyone to “Flaunt Your Frenchness.”
Stewart believes Maillardville can live again as more than a community with French names and street signs. “I think we can do that with some real drive, some real focus and some real vision to make a dent in the inertia that has taken us in the last 100 years from a French-Canadian community to a largely English community.”
Once a year, Maillardville proves it is still here, and still special, at Festival du Bois, where children who grew up playing Kick the Can and Red Rover, instead play the spoons.
ktrotter@tricitynews.com

FESTIVAL DU BOIS
Music is the centre of Festival du Bois, Maillardville’s folk festival with two days of performances by 16 artists and groups. Along with fiddling masters and Quebecois traditional music, there will be performances of Rom (gypsy) music, Celtic-fusion, Klezmer (Jewish roots) and possibly even Norwegian polkas. Music isn’t the only thing:
-A visual arts show at Evergreen Cultural Centre featuring works of four Francophone artists from March 3 to April 1;
-Maison Mackin House heritage and toy collection, plus fairy tale telling;
-French movie night at Place Maillardville, Tuesday, Feb. 28, 7 to 9 p.m.
-Wine-tasting at the Executive Plaza Hotel on March 1;
-At Blue Mountain Park, tourtiere, poutine, maple sugar pie and maple taffy are there for the tasting, and traditional French activities and music are demonstrated, March 4 and 5.
http://www.tricitynews.com/portals-code/list.cgi?paper=74&cat=43&id=597428&more=

Genealogical society adds millions of records to its database

Genealogical society adds millions of records to its database
February 26, 2006
MANCHESTER, N.H. --New Hampshire residents with French Canadian roots have a new way to connect with the past.


The American-Canadian Genealogical Society recently purchased a digitized version of the Drouin Collection of all parish registers from the Province of Quebec going back 300 years. The 3.5 million documents make about 20 million marriage, birth and death records readily accessible as high-quality digital images that can be printed or saved to a CD.
The society is the only institution in the United States to have the digitized version of the database. The cost to access it varies, and officials recommend that it be used only by those who have an exact date and place to look up.
------
Information from: New Hampshire Union Leader, http://www.unionleader.com

A world away in Cajun Country

A world away in Cajun Country
See what Katrina and Rita missed

Published February 26, 2006
chicagotribune.com >> Travel

LAFAYETTE, La. -- Story and photos by Robert Cross, Tribune staff reporter

Back in 1991, when Cajun was all the rage up North and people were eating blackened everything, washed down with zydeco and two-step dancing, I went looking for the authentic heart of Acadiana. It was a wonderful trip.

I returned just recently and discovered not much had changed. All that time and two awful hurricanes had left most parts of Cajun Country intact, as well as many of the other places that make Louisiana a worthwhile destination.

Of course, there's no ignoring the devastation of New Orleans, as well as that long stretch of victimized land stretching from east Texas across to Mississippi. People around the world have opened wallets, homes and hearts to the displaced Gulf Coast residents.

But it may not have occurred to some that one way to help would be to visit a state whose economy depends so much on tourism.

It was clear not long after Katrina and Rita that most of Louisiana had suffered little or no physical damage from the hurricanes. Large swaths of southern prairie, swamp, delta, basin, bayou and riverfront came out pretty much OK.

Those who live in the state and weren't forced to run away are shaking off the trauma. Survival calls for celebration and that I found--dancing, singing, sharing gumbo and planning for Mardi Gras (Feb. 28 this year) as it's rowdily observed on small town streets and country roads.

I started out to find some of the things I remembered most vividly, and that meant being there, for sure, on a Saturday.

For those of us unable to fully absorb the complexities and joys of life in Acadiana, the food and music at least open the door a crack. On Saturday, the Cajun music wails away all day long and well into the night. And the food, of course, is everywhere--gumbo, crawfish, jambalaya, etouffee, oysters, alligator, and on and on.

The music and exquisite flavors may have helped to keep spirits up during times of hardship. Ancestors of today's Cajuns (a bastardization of "Acadians") drifted from western France into what is now Nova Scotia, beginning early in the 17th Century. They found a good life there, as their farms and fisheries prospered. Almost 100 years before, it's said, explorer Giovanni da Verrazano called the region Acadia, or Arcadia, which means a place of rural peace.

The British took control of Nova Scotia ("new Scotland") in 1713, but the French settlers refused to cooperate with the new regime. The British set out to remove them, starting in 1755, and the Grand Derangement scattered French refugees across the East Coast, the Caribbean, Britain and back to France. Some found their way to southern Louisiana, west of New Orleans, where rich soil and abundant waterways promised a new lease on life. By the late 1700s, an estimated 4,000 Acadians had settled into the area.

For a long time, life in Louisiana's backcountry was no picnic. Sophisticated New Orleanians considered the Cajuns hicks. Educators punished children caught speaking French in school.

Still the culture hasn't entirely lost its grip, and on a mild, cloudy January morning, I found a familiar-looking line of cars and pickup trucks parked along a stretch of U.S. Highway 190 near Eunice, about 20 miles northwest of Lafayette.

As soon as I left the car, I could hear fiddles, guitars, accordions and concertinas scraping out a lively Cajun tune at the Savoy (Sav-WAH) Music Center. It's a ramshackle green building with a cluttered display window and puddles in the overflowing parking lot, but the sounds inside were true and clean.

About 30 spectators sat in folding chairs or wandered around the wood-paneled room, while eight musicians played--a couple of violins, three guitars, two accordions, one concertina. Marc Savoy, the patriarch of the musical Savoy family, manned the cash register for those who wished to buy CDs, sheet music, books or instruments.

"That guy playing the concertina drove here all the way from Alaska, just so he could join in," Savoy told somebody. "He'll get his belly full today."

That's the main purpose of a Cajun Country Saturday. The Savoy jam sessions start around 9 a.m. and break up around noon. Other musical get-togethers occur all around the area, most notably at Fred's in Mamou and the Liberty Center in downtown Eunice.

Jammin' in Mamou

Mamou is a hard-working, no-nonsense little town about 10 miles up the road from Eunice. The brick and cinderblock bars in downtown Mamou might seem forbidding if it weren't for the music coming out of Famous Fred's Lounge and other places up and down 6th Street.

Fred's was where Cajun music began its climb to international recognition after World War II and where, in 1950, the late owner, Alfred "Fred" Tate, revived the traditional Mardi Gras revels that enliven the countryside on Fat Tuesday.

Starting at 9 on this and other Saturday mornings, a Cajun band starts playing in the middle of the barroom and patrons dance wherever they can find a little floor space. By mid-morning, empty beer cans cover the bandstand railing and anyone not doing the two-step will get jostled into some kind of movement, because the place is packed.

I retreated out to the sidewalk, where folks could stand and drink and talk without getting knocked over or drowned out by the music. After Tate died in 1992, the family sold the establishment, but former wife Sue Vasseur continues as manager.

The bar opens only on Saturdays, from 8 a.m. to 2 p.m. Then another bar might feature a different band. "The crowd just goes from one bar to the next, to the next, to the next, until they're partied out," said a long-time customer who introduced himself as Dewey. As for Sue Vasseur, after closing up Fred's, she might help another barkeep down the street.

"If there's a huge crowd at Diane's, she'll come and help her," Dewey said, "or Laverne's, or the next tavern. They all help each other."

A different Mardi Gras

Mardi Gras is different in Cajun Country than in New Orleans. Residents of the Crescent City bravely promise to do their best to keep up the tradition, complete with elaborate floats and costumes, but the parades are likely to be truncated.

"We might have the biggest Mardi Gras in Louisiana this year," said Lafayette restaurateur Frank Randol one evening. As we chatted over platters of oysters, crawfish and crabcakes, a band called Jambalaya kept scores of dancers busy in the hall next to the dining room. Most wore funny hats, and a few had on outfits featuring the Mardi Gras colors--purple, green and gold.

Randol regularly trucks meals to hundreds of emergency workers in New Orleans, and he knows as well as anyone that the city isn't ready for full-bore partying.

That throws the tourism spotlight toward Lafayette, the surrounding small towns and a lot of other places in the state that escaped hurricanes Katrina and Rita.

Still, visitor traffic remains somewhat slow. Marc Savoy said spectators and musicians haven't been crowding into his Saturday morning music store jam sessions the way they once did. "A lot of people used to drive down here from other states," he said. "I don't think the hurricanes have kept people away so much as the price of gas."

Getting ready to party

With or without a lot of outsiders, the Mardi Gras activities have been going strong. Starting as early as Feb. 1, there have been Mardi Gras museum exhibits, films, parades, coronations of krewe kings and queens, carnivals, street dances, concerts and costume balls.

When I came to the region in late January, some townsfolk were revving up for the big Courir de Mardi Gras in Mamou. Courir is French for run or hunt, and masked, costumed men on horseback or riding atop truck beds do both of those things as they go from house to house pleading for gumbo ingredients.

Somebody might toss a bunch of okra. Somebody else will lob a live chicken that the younger men try to chase down. Participants roll around a front yard or try a headstand on a saddle. Bands play from the trucks. Around 3 p.m., the courir returns to town and somebody makes gumbo.

"We get on horses, get drunk, do the food, catch chickens and ducks," said a man sitting a row in front of me at the Liberty Center in Eunice. "We like to have a good time here."

We were at the Liberty Center, along with a lot of other people, for the Saturday night Rendez Vous des Cajuns, a variety show, concert, dance and radio broadcast on KRVS Radio Acadie in Lafayette. The Liberty Center is an old theater with a wealth of modern additions and amenities.

Next door is one of six Jean Lafitte National Historical Park and Preserve outposts. With fresh museum displays and modern audio-visual effects, the Jean Lafitte centers tell the story of Louisiana settlers, their unique folkways and the state's unusual prairie/coastal terrain.

Fiddling in Lafayette

Barry Jean Ancelet, a folklorist and professor at the University of Louisiana, Lafayette, served as master of ceremonies, just as he had when I was in the audience 14 years before. Alternating between French and English, Ancelet welcomed 25 Cajun fiddlers from Nancy Simon's School of Music. Mostly women and racially diverse, they all wore white shirts and denim jeans or skirts. A few had hair that matched the shirt, and a couple others were young enough to be their great-grandchildren.

All of them played with skill and heart, filling the auditorium with sunbursts of lively music. Between tunes, Ancelet asked Nancy Simon, "They range in age up to what?" Simon pointed to one of the white-haired fiddlers and replied, "Up to Ethel."

Ancelet's droopy mustache had also turned white since I last saw him, but he seemed more relaxed in his role. Before, when Cajun still was near the top of the popular culture heap, Ancelet told me, "The good news is that Cajun is hot. The bad news is that Cajun is hot." He complained then that Hollywood insisted on portraying his people "as barefoot, belligerent drunks who are always letting the good times roll. So we feel we have to take control of the story ourselves. We can't let other people tell the story, because they mess it up."

The people of Cajun Country--to use the tour-ism office term--lately have been telling their story with utmost dramatic effect.

The Jean Lafitte visitor centers are filled with attractive displays, interpretive films and the artifacts of daily life as it was lived down through the years. The Jean Lafitte center in Lafayette stands near Vermilionville, a collection of restored or reproduced Cajun and Creole homes. Creoles lack the clear definition enjoyed by Acadians, but the term refers to the descendants of West Indian, American Indian, European and African pioneers. (A culture that comes up with shrimp and crab etouffee has to be pretty special.)

But there's more to the region than music and Mardi Gras. Artists have clustered in and around Lafayette, and the galleries downtown demonstrate that there are some forms of enterprise Wal-Mart still can't usurp.

In this case it's Jefferson Street, a pedestrian-friendly few blocks rich with art galleries. Several murals depict Southern culture or display artistic whimsy. We're talking trompe l'oeil violins, a swamp scene, a building made to look like a giant concertina, the finny rear ends of 1950s cars.

I spent more than an hour browsing the consignment booths in Jefferson Market--jewelry, paintings, vintage clothing, furniture and chinaware.

Later, I dropped in on Bruce Odell's Garfield Street pottery studio. He was busy shaping a large clay urn. The artist, a world champion in his field, knew why a writer might be poking around the region just now.

"Clearly, we are not underwater," Odell said. "And nobody's robbing anybody over here. We're not having any problems at all."

Of course, the hurricanes did have an impact everywhere in the state, and they remain a lively topic of conversation. The nearby city of Lake Charles sustained extensive damage, and, when I was there, a few lodgings around the region still housed flood victims and emergency crews.

On the other hand, plantations along the Mississippi River Road and elsewhere have been running their tours and offering accommodations virtually without interruption.

At the Acadiana Center for the Arts on Lafayette's Vermilion Street, artists filled two galleries with their interpretations of the damage, physical and mental, that nature had wrought. The works by Gulf Coast painters, photographers and sculptors make up an exhibition called "Sustained Winds," running until March 18.

Themes range from anger, despair and frustration to defiance, determination and hope. Photos of abandoned New Orleans refrigerators and houses show them scrawled with warnings ("do not open," "looters will be shot").

Paintings and graffiti lash out at politicians or mourn the losses. A grocery cart filled with discarded or lost possessions (dolls, tools, trinkets, etc.) is encircled by even more hasty discards--all carefully cleaned and, where appropriate, polished like new. All in all, I sensed more optimism than any acceptance of defeat.

I was glad to be back in southern Louisiana after such a lengthy absence. I enjoyed the artistry and the energy.

One afternoon, when I visited the Creole-built, 19th Century Laura Plantation on the River Road, I remembered that the main house had nearly burned down in 2004 but that the fascinating tours of the grounds and other buildings had continued despite the disruption.

The main house is still under repair, but a sign on the front gate now declares: "Fire-Flood-Hurricane-Lightning-Earthquake-Cannonballs-Tornado. Laura's Here to Stay."

All of southern Louisiana seemed to echo that sort of attitude--here to stay and open for business.

- - -

IF YOU GO

GETTING THERE

For an arbitrary trip starting March 13 and returning March 19, various Web sites showed round-trip airfares from Chicago to Lafayette, La., ranging from $256 to $357. These are one-stop flights on Northwest, Delta or Continental with a change of planes and short layovers. For those willing to drive for two or three hours, non-stops to New Orleans or Houston range from $210 to $240 on several airlines.

GETTING AROUND

A rental car would be ideal, although taxis are available in the larger towns, and tour buses cover some attractions.

STAYING THERE

The major hotel and motel chains are well represented in Lafayette and environs.

For something different, I tried Aaah! T'Frere's ("little brother's"). That "Aaah" may put it first in the phone book, but it's descriptive too. The bed-and-breakfast in Lafayette is a stronghold of charm in an otherwise ho-hum commercial area. The rooms were homey and nicely decorated, all with private bath.

But the piece de resistance is hostess Maugie Pastor's "Oooh! La! La! Breakfast" that one day featured Parisian crepes, bacon and a bananas Foster dressing. Breakfast No. 2, an Italian creation, involved melted imported cheese over eggs, and a muffin with a medley of spices and boiled red potatoes. Rates are $120 per room, plus tax. 1905 Verot School Rd., Lafayette, LA 70508; 800-984-9347. www.tfreres.com.

Another stop was Chretien Point near Sunset, an 1831 cotton plantation on the banks of Bayou Bourbeaux. The place still oozes ante-bellum grace.

Warning: Chretien Point conducts house tours ($10 per person), so hide belongings in your room's armoire, or the staff will hide them for you. Each of the five units has a private bath, not all en suite. Rates: $150 to $250 per room, plus tax. 665 Chretien Point Rd., Sunset, LA 70584; 800-880-7050; www.chretienpoint.com.

DINING THERE

Look for Cajun and Creole, naturally: oysters, crawfish, crab cakes, spicy sausage, catfish, etouffee and, of course, gumbo. Almost no place has the nerve to do it badly.

Blue Dog Cafe in Lafayette features the famous Blue Dog and other paintings loaned by native-born artist George Rodrigue (son Andre is a part owner), and delicious crab cake benedict (think crab instead of egg) at Sunday brunch.

Also in Lafayette, Don's Seafood & Steakhouse downtown, and Randol's and Prejean's farther out keep the standards high. And don't forget Mulate's in Breaux Bridge, which dares anyone to dispute its trademarked claim as "the original Cajun Restaurant."

INFORMATION

There's a lot more, of course. Find it through the Lafayette Convention and Visitors Commission, P.O. Box 52066, Lafayette, LA 70505; 800-346-1958. www.lafayettetravel.com.

Robert Cross
rcross@tribune.com

http://www.chicagotribune.com/travel/chi-0602250268feb26,1,6485433.story?coll=chi-travel-hed

MUSKRAT WILL BE SWIMMING

MUSKRAT WILL BE SWIMMING, by Cheryl Savageau. Illustrated by Robert Hynes. Tilbury House, 2006, $7.95.

Family stories as well as traditional stories are part of American Indian cultures, stories used to teach both children and adults. Savageau is French and Abenaki, and knows what it is to be a "lake rat." Hynes illustrates books for the National Geographic Society. Lake rats are the people who live by the lake shore, a shanty town. The young girl narrator loves where she lives with all its wildlife. Her classmates taunt her, but Grandpa tells her tales of muskrat's importance in the ancient and present world. Mesmerizing, as folklore encompassed in present reality oft is

Pope Benedict XVI talks with Gov. Gen. Michaelle Jean

Pope Benedict XVI talks with Gov. Gen. Michaelle Jean during a private audience at the Vatican Monday. (AP Photo/Alberto Pizzoli, Pool)



Gov. Gen. Michaelle Jean, daughter greeted at the Vatican by Pope Benedict

Canadian Press
Published: Monday, February 27, 2006

VATICAN CITY (AP) - Gov. Gen. Michaelle Jean met Monday with Pope Benedict during a Vatican audience that also included her six-year-old daughter.
Jean spoke French as well as Italian to the Pope during their 25-minute private meeting in Benedict's private library. Jean studied Italian in Montreal as well as in Italy.
As they sat down, the Governor General told the Pope she had heard he spoke 10 languages.
"Maybe three," he replied somewhat sheepishly.
Jean's husband, French-born Quebec filmmaker Jean-Daniel Lafond, escorted their daughter, Marie-Eden, into the room and she shook hands with the Pope. They later posed for a photo together, with the Pope resting his hands on the little girl's shoulders.
Jean presented Benedict with an Inuit carving of a bear - "testimony of Inuit culture," she said.
The Pope gave her a papal medal.
http://www.canada.com/topics/news/world/story.html?id=050dc25b-19da-483d-b377-948300ef60c7&k=82903
 

Gee-Gees women advance to QSSF hockey final

Gee-Gees women advance to QSSF hockey final
Gee-Gees 3, Stingers 0; (Ottawa wins best-of-three series 2-1)
 
Wayne Kondro, The Ottawa Citizen
Published: Monday, February 27, 2006
University of Ottawa centre Sarah Balch appears to be the kind of hockey player who believes she has a divine right to every loose puck.
So ubiquitous does the 5-1 Balch seem that the Concordia Stingers must have thought there were four or five of her on the ice yesterday at the U of O Sports Complex.
The scrappy little sparkplug was constantly in every corner and every scramble for loose pucks as the Gee-Gees spanked the Stingers 3-0 in the decisive game of their best-of-three series to advance to the Quebec Student Sports Federation final against the McGill Martlets starting Wednesday in Montreal.
Balch set the tone early as she outhustled a pair of Concordia players for the puck behind the net and set up linemate Mandi Duhamel for a goal just two minutes into the game. She never let up until the team left the ice chanting "warm up the bus."
"I just play to my strengths," Balch said. "And one of my strengths is my speed and being able to jump on the puck when it's there. I'm not the biggest player and I find that for me to successful, I have to jump on those pucks."
That Balch did. She and linemates Duhamel and Melissa Gunsolous dominated from start to finish.
The unit was exceptional, said Gee-Gees coach Shelley Coolidge.
"Right off the first shift, Balch, Duhi and Gons went hard to the net and went after it. ... You need one line to get going and get the energy and excitement. We didn't have that in our first two games against Concordia but today, that line got things going."
Duhamel, who scored twice, said the line was clicking. "We've been playing very well all playoffs. We've been communicating very well, using the cycle and getting it to the net, so it was really a case of getting it down low, keeping the pressure on and getting a lot of shots on net."
Duhamel notched her second goal when she flicked a puck past Concordia goalie Meggy Hatin-Leveillee in a mad scramble in the front of the net before Kim Kerr closed out the scoring by collecting a loose puck behind the net and scooting out to poke it past Hatin-Leveillee.
Gee-Gee bodies were strewn across the ice in the third period as the Stingers tried to make it physical and the referee swallowed his whistle. But Ottawa goalie Megan Takeda had the answers, including twice stopping the Stingers on partial breakaways, while the Balch unit kept giving Concordia fits with their aggressive forechecking.
"We kept our cool," Duhamel said. "We knew they were a little disappointed with how the game was going and that they were going to take it on us using their sticks and bodies."
Coolidge was also pleased with Takeda's goaltending and the solid fundamental play of her defensive corps. "They all executed. They were supporting each other."

http://www.canada.com/ottawacitizen/news/sports/story.html?id=a9fb1871-fa57-4e33-a10b-10e414d9691a&k=99531

Feast of Friends

Feast of Friends

news@TimesRecord.Com
02/21/2006
By Claudia Knox, Times Record Contributor
Special to Home & Family

BRUNSWICK – A shared meal. Storytelling around the fire. This is how the Acadians of old got through the cold winter months.

Beginning at 6 p.m. on Thursday, Feb. 23, the Brunswick Bed & Breakfast on Brunswick's historic Park Row will replicate the warmth of Acadian traditional community life and hospitality in honor of Longfellow's "Evangeline," the theme of this year's Longfellow Days, which began Feb. 11 and run through March 4.

The elegant table settings of hostess Mercie Normand will set the stage for traditional foods served family style. After dinner, Layne Longfellow, a distant relation of Henry Wadsworth Longfellow, will read poetry in front of the great room's enormous hearth.

The dinner follows the Acadian cultural customs.

In 1604-5, before the Jamestown settlement, French Acadian farmers were settling the rich seaside farmlands of Port Royal, in what is now Nova Scotia.

Written accounts by Champlain, the founder of Quebec, and others tell of rotating communal feasts held every few days. The designated chief steward for each dinner ventured forth to hunt and fish for two days in advance to assure guests of a fittingly "bon temp."

Meats such as fresh salmon, mallard, goose, partridge, venison, rabbit, and other local game were main ingredients in hearty pies. Food was carried to the table, and menu formally announced, with considerable flourish and ceremony.

After the meal, the Acadians gathered by the fire, amusing their neighbors with stories and toasts. Finally, the chief steward would pass the staff to his successor, whose honor would be to host the next ensuing supper.

Mercie Normand, of the Brunswick Bed & Breakfast, has designated Madeleine Ashe, of Harpswell, to carry out some of the chief steward responsibilities.

Ashe, who studied cooking at Laval University in Quebec, will prepare the salmon pie, tarte au saumon, and Saquenay meat pie, tourtiere du Saguenay, and the poor man's pudding, poutine chomeur, for the event. Ashe hails from "a family of wonderful cooks" and is at home with an Acadian menu. Rounding out the meal will be traditional pork pie, creamy pea soup and salad from Normand's kitchen. Each guest will receive a souvenir recipe booklet.

According to Maryli Tiemann, Longfellow Days organizer, most events – the Saturday family performance at Kresge auditorium, the poetry readings, the horse and buggy rides – are offered to the community without charge. A donation is optional at the Cajun Dance on Friday at the Knights of Columbus Hall.

The Acadian dinner, at $50 per person, is the primary fund raiser for Longfellow Days. For reservations phone (207) 729-4914 or e-mail info@brunswickbnb.com.

Here are two recipes that will be served Thursday evening:

Tourtiére du Saguenay – Meat Pie
• 2/3 lb. beef cubes
• 1/3 lb. veal cubes (or chicken, turkey, rabbit, moose)
• 1 or 2 medium to large onions
• 1-1/2 lb. large potatoes, cubed small
• Salt and pepper to taste
1 Place some potatoes to cover the bottom of the pie, add enough pork to cover, then add the beef then the onions and salt and pepper then start over untill you are out of ingredients.
2 Add 1/2 cup of water.
3 Cover with thick pie crust and put 3 to 5 small holes in the center to permit evaporation.
4 Cover and place in the oven at 275F to 300F for 3-5 hours.
5 Serve piping hot.

Poutine au Chômeur – Poor Man's Pudding
• 1-1/2 cup maple syrup or brown sugar
• 2 drops maple flavoring
• 3/4 cup water
• 2 tbsp. butter or margarine
1 Mix all ingredients and bring to a boil on a medium heat fire. Remove from heat and stir.

Cake
• 1 cup all-purpose flour
• 1-1/2 tsp.baking powder
• 1/2 tsp.salt
• 1/2 tsp.sugar
• 1 tbsp. shortening or oil
• 1 beaten egg
• 1/2 cup milk
1 Mix sugar and shortening; add egg and flour gradually. Add baking powder and milk; mix until all lumps are dissolved. Pour into a greased 8x8-inch baking pan.
2 Pour sauce over the cake; it will seep through the cake mixture. Bake 30 minutes in a 350F oven or until cake springs clean off toothpick.

– Recipes courtesy of Madeleine Ashe, who adapted them from the Web site www.terriau.org/. The original meat pie receipe comes from the family of Reina Gagne; the pudding receipe is from "Reunion Families' Favorite Recipes," published by the Madawaska Historical Society, which can be ordered from the society in Madawaska, Maine 04756.

http://www.timesrecord.com/website/main.nsf/news.nsf/0/1A2B672C5FC01D6E0525711C006810E0?Opendocument

Coda to Longfellow Days--Moving Spirit



Coda to Longfellow Days--Moving Spirit, a five-member dance company dedicated to creating and performing dance for sacred spaces, is slated to participate in a Longfellow Days chapel service at 3 p.m. Sunday in the Bowdoin College chapel. The Rev. Brad Mitchell will offer reflections from the pulpit on Longfellow's poem "Evangeline." The program also includes poetry readings by Don Lipfert and Ann Hough, and music by the Bowdoin College Brass Ensemble, organist Andrea Printy and the Sacred Harp Vocal Ensemble. The chapel service concludes a two-week period of Longfellow Days celebrations in Brunswick and on the Bowdoin College campus, sponsored by the Brunswick Downtown Association and Bowdoin College, and supported by grants from the Davis Fund and the Senter Fund. For more information, go online to www.brunswickdowntown.com. (Photo courtesy of Bowdoin College)

Longfellow Days has busy slate

Longfellow Days has busy slate

calendar@TimesRecord.Com
02/02/2006
Special to Ticket

BRUNSWICK — "Longfellow Days," a celebration of Victorian poet Henry Wadsworth Longfellow, who was graduated from Bowdoin College in 1825, takes place from Feb. 11 through March 4.

Longfellow's epic poem about the Acadian dislocation, "Evangeline," is this year's theme.

Longfellow also lived in Brunswick for a time, both in college and as Bowdoin's first professor of modern languages, where he created his own textbooks.

Cultural and community events are planned to celebrate Longfellow's life, works and times, including lectures, poetry readings, concerts, silhouette portraiture, exhibits, house tours and family activities.

Brunswick elementary schools also will have poets-in-residence during the week of Feb. 13-19.

Brunswick and Bowdoin College students will collect oral histories from Brunswick-area citizens of French heritage, and a commemorative broadside illustrated by the late Bryce Muir will be available for purchase.

The broadside is hand printed by Applecart Press, and is available for $10, or a $50 limited edition. It's available at Bayview Gallery, 58 Maine St.

Longfellow Days is sponsored by The Brunswick Downtown Association and Bowdoin College, and is supported by grants from the Davis Fund and the Senter Fund.

Events include:
"Spirit of Evangeline," an exhibit on view through arch 4 at the Curtis Memorial Library. The opening and reception take place at 2 p.m. Feb. 11, with a lecture and slide presentation by Francoise Paradis. Free.

A screening of the silent movie "Evangeline," starring Delores Del Rio, takes place at 11 a.m. Feb. 18 at the Eveningstar Cinema in the Tontine Mall, with piano accompaniment by Doug Prostik. Francoise Paradis will introduce the film and talk about other movies with the same theme, and show location stills of Del Rio and other silent stars. Admission is $6.

Also on Feb. 18, poets Herb Coursen, Bill Watterson and Maggie Finch will read from their works at 2 p.m. at the Curtis Memorial Library. Coursen will read from his upcoming "Pagan Songs"; Finch will read from "Davy's Lake" as well as works by Emily Dickinson; and Watterson will read from "For the Dark." Free.

At 4 p.m., the Rev. Walter Gaudreau will give a celebration of the evening Mass in French at St. John the Baptist Church on Pleasant Street.

An Acadian Dinner Party will be given at 6 p.m. Feb. 23 at the Brunswick Bed & Breakfast at 165 Park Row. Besides a dinner of traditional Acadian dishes such as soup aux pois, pate aux salmon, pot en pot, and salade vert avec dessage creme, the evening includes a poetry reading by Layne Longfellow, a descendant of the poet, with special guests Peggy Muir and Francoise Paradis. A souvenir recipe book will be available. Seating is limited to 35, and tickets are $50. Call 729-4914 or e-mail info@brunswickbnb.com.

Poets Jeniferlee Tucker, Maggie Finch, David Matson and Joyce Pye with read at 4 p.m. Feb. 24 at the Little Dog Coffee House on Maine Street.

A traditional Cajun-Acadian Dance Concert featuring Jimmy Jo & the Jumbol'ayuhs will be held at 7:30 p.m. Feb. 24 at the Knights of Columbus Hall on Columbus Drive. Instruction in two-step dancing is offered from 7-7:30 p.m. A donation will be taken at the door, and there will be a cash bar.

Silhouette artist Ruth Monsell will cut traditional freehand silhouettes of children and adults in five-minute sittings at noon Feb. 25 at the Pejepscot Historical Society, 159 Park Row. Cost is $15, and $7 per duplicate. Call 729-6606 for a reservation. Starting at noon on Feb. 25, winter fun will be celebrated on the Brunswick Mall with horse-and-buggy rides; snacks provided at the Pejepscot Historical Society.

At 2 p.m. Feb. 25 in Kresge Auditorium at Bowdoin College, a presentation will be given of "Let's Look at Longfellow's 'Evangeline' hosted by Layne Longfellow, featuring performances by actor Donald Lipfert; dancer Elizabeth Drucker, director of Topsham's Ballet School; Bowdoin College music students, and a college a cappella group, The Longfellows. Free.

A free tour of Longfellow's Brunswick home, which happens to be the second floor of the Joshua Chamberlain House, takes place at noon on Feb. 26 at the corner of Maine and Potter streets.

At 1 p.m. the same day, poets Baron Wormser, Christian Barter and James Siegel will read at the Curtis Memorial Library. Free

. A 19th century chapel service will be given in the Bowdoin College Chapel at 3 p.m. Feb. 26. The Rev. Brad Mitchell will reflect on "Evangeline." Music will be provided by the Bowdoin College Brass Ensemble and organist Andrea Printy. Donald Lipfert and Anne Hough will read poetry. There also will be a liturgical dance by Moving Spirit.

A birthday cake and community poetry read, hosted by Gary Lawless, takes place at 7p.m. Feb. 27 at the Unitarian Universalist Church, 15 Pleasant St. Participants can read from favorite poems or their own works for five minutes.

Grand Derangement, an acclaimed six-piece Acadian band from New Brunswick, performs with step dancers in concert at 8 p.m. March 4 at Bowdoin College. Call 725-3375 for tickets.

Exhibits
A number of exhibits throughout Brunswick mark the event.

Illustrations from early volumes of "Evangeline" are on view at the Curtis Memorial Library from Feb. 11 through March 4; and memorabilia from Brunswick's French community can be seen at the Pejepscot Historical Society from Feb. 11 through March 4.

http://www.timesrecord.com/website/archives.nsf/56606056e44e37508525696f00737257/8525696e00630dfe0525710900674b9d?OpenDocument&Highlight=0,longfellow

Loss of Indian allies doomed FrenchThe war that made Canada

Loss of Indian allies doomed FrenchThe war that made Canada
HISTORY | The critical Indian role in North America's founding conflict is at last getting its due

Feb. 26, 2006. 01:00 AM
HANS WERNER
Toronto Star
The War that Made America:

A Short History
of the French
and Indian War
by Fred Anderson
Viking. 293 pages, $36

The last few years have been good to the Seven Years' War (1756-1763). We've already had three wonderful books on the subject, from Fred Anderson's monumental, award-winning Crucible of War (2000) to Stephen Brumwell's related Redcoats (2001) and William Fowler's Empires at War (2005). Now Anderson returns with The War that Made America: A Short History of the French and Indian War, making it the fourth book on the subject and every bit as good as the first.

The French and Indian War is what's known to everyone outside of the States as the Seven Years' War. Churchill called it the first world war, because it was a global clash between the British and French Empires that embattled the European continent, North America, the West Indies, Africa, India and — after Spain joined in — the Philippines and Havana.

Conceived as a tie-in to a PBS series of the same title, The War that Made America is a much shorter version of Crucible of War. The story has also been reconceived to focus on the North American theatre of war, and more particularly on the historical continuum from the Seven Years' War to the American Revolution.

No novelist could have come up with a better personification of the connection between the two events than Anderson's framing device, the career of George Washington. It was young Washington's blunder in the backwoods of the Ohio country, in 1754, that set off the chain of events leading to the outbreak of the Seven Years' War two years later. In 1775 it was Washington, stalwart soldier of the King and veteran of the Seven Years' War, who became head of the revolutionary army and, eventually, first president of the United States.

Anderson could have entitled his book The War that Made Canada, because the centrepiece of the clash of empires was the fall of Quebec in 1759. Anderson's focus on the North American conflict gives us a few more glimpses of the French war effort.

I was always taught that Montcalm was the good guy and that Vaudreuil, Canada's first homegrown governor general, was the bad guy constantly undermining Montcalm's efforts. True, the two men hated each other's guts, but it seems that Vaudreuil had the better strategy.

Montcalm wanted to fight a defensive war on the classical European model and leave the final outcome to horse-trading at the inevitable peace conference. Vaudreuil wanted to fight an offensive guerrilla war in concert with his Indian allies, which would have pinned the British down on their frontiers. A veteran of frontier warfare, Vaudreuil knew how easily spooked the British colonies were by Indian raids on their borders.

That meant allowing the Indians to fight the war on their own terms, and Indians didn't fight for political abstractions like the flag or the state. They didn't see the point of going to war unless it meant defending their own territory, plundering or raiding the enemy for women and children to adopt into their own tribes. Male captives were often spared for supremely nauseating torture. Vaudreuil figured this was a small price to pay for keeping the Brits at bay.

Montcalm wasn't having any of it. It was his denial of plunder to his allies that erupted in the massacre of Fort William Henry in 1756, a scene you'll probably remember from The Last of the Mohicans. Montcalm's disgust with his allies was also the beginning of the erosion of Indian support for the French. Without the Indians, the French hadn't a hope of withstanding the British juggernaut.

By now Montcalm had also taken to ransoming British prisoners from their Indian captors, inadvertently starting a new kidnapping industry. Indians from as far west as Iowa came to join in the fun. According to Anderson, classic American hatred of Indians dates from the Seven Years' War. That hatred — together with the Americans' racist view of empire — laid the groundwork for the new republic's wholesale expansion and genocide.

Closer to home, the ethnic cleansing of the French from Nova Scotia (1755) was repeated on both Ile Royale (Cape Breton Island) and Ile-Saint-Jean (Prince Edward Island) in 1758. The entire populations of the islands — about 8,000 French men, women and children — were forced out at gunpoint and shipped off to France. James Wolfe, the future Hero of Quebec, was given the job of disposing of the Mi'kmaqs — of whom Wolfe said, "we cut to pieces wherever we find them."

All this takes place against the background of Indian politics, the crucial factor missing from accounts of the Seven Years' War before Anderson's Crucible of War. Central to it is the determination of the Ohio country nations (Shawnee, Delawares, Conestogas and others) to resist the expansion of the American colonies. But they weren't only up against the Europeans; they also had the Iroquois to contend with.

The Iroquois, claiming suzerainty over these peoples, regularly subordinated the interests of the Ohio nations to their own very cunning diplomatic balancing act, playing the French off against the English and vice-versa.

Unfortunately for the Ohio nations, the outcome of Iroquois diplomacy was the defeat of the French, which removed their only bulwark against American expansionism. The War that Made America throws the political manoeuvring — Indian, French and English — into high relief, fast-paced and lucid in its outlines.

I'm waiting for the full tale of the French side of the conflict.

Hans Werner is a frequent contributor to these pages.

http://www.thestar.com/NASApp/cs/ContentServer?pagename=thestar/Layout/Article_Type1&c=Article&cid=1140824434742&call_pageid=970599119419

Shipwrecks in Hudson pose historical dilemma

Shipwrecks in Hudson pose historical dilemma
Some want artifacts exhumed, but officials preach caution over PCBs
 
By MATT PACENZA, Staff writer
Times Union, Albany, NY
First published: Sunday, February 26, 2006

FORT EDWARD -- Imagine finding an unexpected gift. But you can't open it or touch it. And in fact, not long after you discover it, it must be destroyed. Permanently. If you're lucky, you can take a picture of it.

That's roughly the situation for upper Hudson River residents who embrace the area's rich history. An archaeological firm hired by the General Electric Co. to survey the river bottom and shoreline before the massive PCB dredging project begins next year has unearthed some unexpected treasures.

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Sonar and diving teams have found up to seven boats, including one that may date to the 18th century. The remains can provide clues about history, from prehistoric Native American settlements to the French and Indian War and beyond.

But a preliminary report, not yet made public, suggests the artifacts won't be pulled out of the water -- because they're too polluted with PCBs. So, as of now, the rich material will be dug up and processed as toxic waste, just like the rest of the 2.65 million cubic yards of PCB-laden muck that is to be dredged.

That infuriates locals such as Neal Orsini, who owns the Anvil Inn, a restaurant and hotel on the site of what used to be Fort Edward itself.

"We don't want our history scooped up and taken away," Orsini said. "Let's get in there and pull it out."

Federal environmental officials are telling locals that no final decisions have been made. The Environmental Protection Agency's regional administrator, Alan Steinberg, announced at a community meeting this week that "wherever possible, I want artifacts saved. We want to work closely with GE to make sure (they) aren't smashed."

But Fort Edward area residents who serve on a local cultural resources committee that received a draft assessment of the river bottom's archaeology a few weeks ago said the message is clear: little can be pulled out of the river.

That is especially true for the wooden portions of boats and barges. The material soaked up the oily PCBs, rendering it toxic and possibly dangerous even to handle.

But why are pottery or metal artifacts unrecoverable, locals ask.

PCBs are mostly a hazard when they are ingested, such as from contaminated fish. No one plans on offering 19th-century pot shards or military hardware to schoolchildren as a tasty appetizer.

"This metal can be saved," said Eileen Hannay, manager of the Rogers Island Visitors Center, a small museum which offers exhibits on Fort Edward's history.

The area that will be dredged first is where the Hudson wraps around each side of the island.

On the south side of Rogers Island are two areas with shipwrecks that researchers believe won't need to be disturbed by the dredging. Hannay said one possibility is to leave those in place and build some sort of kiosk nearby so visitors could learn about the ships. When the water level recedes, a portion of each is visible.

Pulling all the artifacts up isn't necessarily the best use of resources, even if there are no contamination issues, said John Vetter, the EPA's national expert on archaeology and the National Historic Preservation Act.

One alternative, he said, is to map the fragments embedded in the river bottom. Then the visitor's center or other group could build replicas for a display.

Or Fort Edward could do what the Lake Champlain Maritime Museum did, which was to build the Lois McClure, a full-size replica of an 1862 schooner modeled on two shipwrecks found at the lake bottom. The seaworthy ship now serves as a popular destination and floating classroom.

When decisions are made about what to do with the artifacts -- whether to map what's down there, pull it out or do nothing -- the main criteria driving those decisions will be the potential knowledge they offer.

"The question is: 'What can we learn from these pieces?' " Vetter said.

The first round of dredging won't begin until at least June 2007, giving archaeologists and historians -- and local history buffs -- more than a year to figure out what to do.

Matt Pacenza can be reached at 454-5533 or by e-mail at mpacenza@timesunion.com.

http://timesunion.com/AspStories/story.asp?storyID=454863&category=SPORTS&newsdate=2/26/2006

Experience a great war story at Heinz exhibit

Experience a great war story at Heinz exhibit

By Dave Hurst

Not until 2008 will we reach the climax of our region's 250th commemoration of the French and Indian War.

That's when we'll celebrate British Gen. John Forbes' capture of Fort Duquesne in 1758 - the reason you are reading English rather than French in this space.

But when French and Indian fans look back on the 250th commemoration in the future, they may pinpoint this time, here and now, as the apex of the multiple-year event.

A month ago an impressive, dramatic documentary, "The War That Made America," premiered on PBS that showcases our region beautifully. If you haven't seen it yet, make a point of doing so. (PBS undoubtedly will be repeating it occasionally.)

http://www.altoonamirror.com/articles.asp?ID=15392

------------
Now held over through April 23, 2006!

May 1, 2005 through April 23, 2006
First Floor

Clash of Empires: The British, French & Indian War, 1754-1763 presents the dramatic, wide-ranging story of the French & Indian War and its impact as the turning point in American history.

Clash of Empires is the first and only comprehensive exhibit on the French & Indian War, featuring an unprecedented collection of nearly 300 rare artifacts and period paintings from Europe, Canada and the U.S.

http://www.pghhistory.org/Heinz_Empires.asp

DAIRY FARMERS BAND TOGETHER

Excerpt:

DAIRY FARMERS BAND TOGETHER
HARDWICK -- John Cole milked cows for more than two decades. He spent most of those years mad about the low price he was paid for his milk.

So in 2003, he and two dozen other farmers set out to turn some of their milk into yogurt and cheese -- and a better financial return on their labor. Each farmer pledged $10,000 to be paid over time. They formed a company, Vermont Quality Dairies, and bought a defunct cheese plant in a Hardwick industrial plant.

It's been a struggle.

The farmers soon learned how competitive the yogurt market has become since Cole started studying up on the subject in the 1990s. Their machinery handles pint containers, not the little single-serving size that children and their mothers look for.

Without money for marketing, and depending only on themselves for distribution, winning shelf space in Vermont markets has been difficult.

Today, the company makes yogurt only once or twice a month and concentrates on its second product: fresh, unaged cheddar cheese in firm, bite-sized curds. That's the kind of cheese French-Canadians eat with fries and gravy in the dish called poutine.

The little chunks of cheese have a mild but addictive flavor. Cole touts them as an ideal, calcium-rich snack food.

When it's time for the once-a-week cheesemaking, Cole and one of his partners, Joe Rainville, gather in the cavernous cheese plant with their wives to process the curds and pack them in 8-ounce containers. They drive the cheese to 150 Vermont stores themselves.

"We can't continue the way we've been going -- and we won't," Cole said last week.

He is talking with a Vermont food distributor. If the farmers can get their product on the distributor's truck, they can supply current customers more often and add new stores.

Cole, 63, is still working 12-hour days. He sold his cows, then sold his farm to devote all his time to Vermont Quality Dairies. He doesn't regret a bit of it, he said.

"Farmers have been taken advantage of for too long," Cole said. "Our goal is to make a product and sell a product that will get the farmer a fair return."

http://www.burlingtonfreepress.com/apps/pbcs.dll/article?AID=/20060226/NEWS01/602260313/1009/NEWS05

Motherhood: Maman knows best

Motherhood: Maman knows best

Judith Warner raised her kids on both sides of the Atlantic, and now she's written an explosive book that reveals why British mothers should start taking lessons from the French. Lucy Bulmer reports
Published: 26 February 2006
Independent Online, UK

Elegant tends not to be part of the average British mother's every- day vocabulary. And as for chic, forget it. Bedraggled is a more accurate description. And she's far more likely to resemble a crazed juggler escaping from a circus; or to be wearing last night's ketchup-stained T-shirt under her coat while on the school run. Then there's the guilt.

But skip over the Channel and a different picture of motherhood emerges. French mothers are thin and stylish with great haircuts and immaculate make-up. Four out of five work, yet they still have time to knock up a poulet au pot from scratch and have sex with their husbands. What's more, they're having more children than we are. (Their birthrate is 1.94 per woman, ours is 1.77).

What are we doing wrong? According to Judith Warner, author of Perfect Madness: Motherhood in the Age of Anxiety, to be published in Britain next month, being a mother is simply made easier in France. A raft of government initiatives - cash bonuses, significant tax breaks, long maternity leave and generous, subsidised childcare - have encouraged French women to have more children.

But it's more than a matter of mere finance. Mothers work, but their hours are shorter. Women - and men - see their happiness emanating from a civilised balance between family, home and a fulfilling social life. French culture doesn't foster the guilt-stricken dilemmas faced by the stressed-out British heroine of Allison Pearson's I Don't Know How She Does It.

Ms Warner, who spent her first three years of motherhood living in France, says it's embedded in the culture. Women are encouraged to have time for themselves. There was "a set of deeply held attitudes towards motherhood ... that had the effect of allowing me to have two children, work in an office, work out in a gym, and go out for dinner at night and away for a short vacation with my husband without ever hearing, or thinking of, the word guilt."

Then she returned to America and found herself whipped up into a world of obsessive, soccer-mom perfectionism and competitive play dates. Children always came first. Every mother she knew - working or not - bought into it, and all felt dissatisfied. This "choking cocktail of guilt and anxiety and resentment and regret" is "poisoning motherhood for American women today", writes Ms Warner, who defines it as "this mess".

That mess, thank God, is not the norm in Britain, but it's perhaps closer than we like to think. In true 1980s feminist style, I always assumed "juggling" motherhood with a high-powered career would be a piece of cake. Then I had the kids.

I chose to put the career on a backburner, but I still work part-time. I have the usual nightmares over good-quality, affordable childcare, and I feel torn with guilt. I am obsessed with the latest headlines about pre-school childcare stunting development, or working mothers being responsible for the rise in the crime rate. When I'm not working, I worry whether I'm doing enough creative play with them, or they're watching too much TV. What mother doesn't?

French ones, apparently. A friend who moved to Paris 15 years ago and has a seven-year-old noticed the difference on a visit back to Britain. "I was struck by how child-focused it all was," she said. "Toddler groups were organised by parents instead of by the state. In France, the pressures are different. Mothers are not supposed to be at home baking cakes. They're meant to be professional. They don't live in this strange, separate world."

But it's not just about work. At the school where my friend teaches, working mothers are allowed Wednesdays off. Most leave their children in daycare and meet friends, go shopping, or visit the salon. They don't feel guilty; they feel happy. They feel like grown-up, sexy women. Perhaps that makes them feel like better mothers too.

UK

AVERAGE AGE WHEN FIRST CHILD BORN - 27.1; AVERAGE NUMBER OF CHILDREN - 2.03; PERCENTAGE OF MOTHERS WHO WORK - 66

Lisa Murphy, 39, is a primary school teacher and mother of Fionn, five, and Roisin, two. She and husband Sean, 41, a teacher, live in Hackney, London:

Being a mother in Britain can be stressful at times. There's a lack of quality information about childcare, which is expensive. And there are no grandparents around to help so you have to leave a child with strangers and that's very stressful - I felt terribly guilty the first time. There are also financial pressures to return to work because of the mortgage and cost of living. Then there's the pressure to keep the job you had before. You're trying to juggle two jobs. I stopped being a deputy head because I was often finishing after 6pm. In the morning I leave home at 8.15am. My boy goes to school and my daughter goes to nursery. I'm back at 5.30pm, then it's teatime, bath-time, story-time and bedtime. After that the tasks are endless. I get about an hour to myself. You can't imagine the sleep deprivation. But I am supported by my husband - we works in partnership. I might go out twice a week and he will look after the children. I value my time for me and try to prioritise myself.

USA

AVERAGE AGE WHEN FIRST CHILD BORN - 25.2; AVERAGE NUMBER OF CHILDREN - 1.28; PERCENTAGE OF MOTHERS WHO WORK - 71

Ellie Schneir, 48, is a deputy public defender and mother of Florin, 17, and Matthew, nine. She lives in Santa Monica, California, and is married to Peter, 57, a social housing worker:

My job is extremely stressful and requires a great deal of emotional commitment. It's hard to balance the needs of my family with the needs of my clients. I get into the office at 7.30am and work until 5.30pm. For me the stress and trauma is about trying to make it work during the day because sometimes your child wants you at school. Last year the little one had a recorder recital and I couldn't go. He cried for a day. My husband helps a lot at home, but when I think about it I feel tired most of the time. Most of our social life revolves around the youngest one. Very little about my life is about me. Does it sometimes make me frustrated, angry, guilty, feel deprived and neglected? Absolutely. But these are choices I made.

FRANCE

AVERAGE AGE WHEN FIRST CHILD BORN - 29.7; AVERAGE NUMBER OF CHILDREN - 1.94; PERCENTAGE OF MOTHERS WHO WORK - 68

Gwenaelle de Saint-Aubin, 39, is an artist and mother of Mathilde, 12, Nolwenn, 10, and Godefroy, eight. She lives in Paris and is married to Benoît, 40, an executive for Orange:

I work two and a half days a week. Twice a week I bring the children back home from school to give them lunch. My son does judo and the girls do English and piano. When they're happy, I'm happy. I never feel tired. I don't like to sleep. I see my friends in my free time, and every Friday and Saturday evening we go to dinner at a friend's house or have friends round. The children have a babysitter if we go out. They never come with us. We try to do a lot with the family, but we also try to do a lot with friends. We also go to the theatre once a month and I play tennis on Mondays. I have an easy life; I know that. My husband never helps in the house, though. He's not a modern husband. He works a lot, and is very often abroad.

http://news.independent.co.uk/uk/this_britain/article347728.ece

Texas fever: With eloquence and tenderness

Posted on Sun, Feb. 26, 2006
MEMOIR | A STRONG WEST WIND
Texas fever: With eloquence and tenderness, Gail Caldwell explores the past she left behind on the Texas plains
BY CONNIE OGLE
cogle@MiamiHerald.com

A Strong West Wind: A Memoir. Gail Caldwell. Random. 256 pages. $24.95.

The problem with the niggling question of how we become who we are, as Gail Caldwell writes in her lovely, wistful memoir, is that ``by the time we are old enough to ask it, to understand its infinite breadth, it is too late to do much about it. That is not the sorrow of hindsight, but its music: that is what grants us a bearable past.''

Storms literal and figurative have shaped Caldwell, the Pulitzer Prize-winning Boston Globe book critic who grew up in the blasted Texas Panhandle, famous for its endless skies, extreme weather and relentless conservatism. Of her hometown of Amarillo she writes: ''[T]he only crops that do well on the Caprock, besides homegrown salvation, are wheat and grain sorghum.'' But that is not quite true. Though Caldwell's blessedly textured and intelligent prose may have flourished most fruitfully in New England, it took root in the lonely, arid beauty of the Texas plains. Grain sorghum has nothing on Caldwell's exquisitely nuanced sentences: ``Assaulted or lifted up by light, memory will always travel where it needs to go.''

What defines A Strong West Wind is Caldwell's eloquent voice and tender regard for her family, past and home. She is nostalgic and regretful, with a keen ability to view her youthful self with alternating bemusement and admiration. She aches for Texas as much as she longed to leave it. ''For a long time, my want for Texas was so veiled in guilt and ambiguity that I couldn't claim it for the sadness it was,'' she writes, and later compares her conflicted emotions to those of Faulkner's Quentin Compson in Absalom, Absalom!. Asked why he hates the South, Quentin protests, ``I dont. I dont! I dont hate it! I dont hate it!''

A Strong West Wind bears no traces of such contemporary memoir preoccupations as horrifying abuse or painstakingly recreated addiction, although as a student at Texas Tech, Caldwell was arrested for marijuana possession just three days before the Kent State shootings. The charge was later dropped. Instead, her story is refreshingly simple: Born in 1951, Caldwell grew up with loving parents, a sister and a legacy of damned good stories about her grandparents and their families. She rebelled only when the Vietnam War and ensuing peace movement galvanized her into a new way of thinking.

Caldwell's memories are engrossing, brimming with warmth and bittersweet yearning. She recounts the painful generational rift between her and her father, a World War II veteran who taught her to hunt and was not averse to sending a strong message to the boys who drifted across his daughters' paths. ``When the inevitable late-night phone call or drive-by visit came, my father would walk outside -- robe, slippers, shotgun -- and begin his patrol. Up and down the street he would walk, hup-two-three-four, the master sergeant defending his daughters, clad for bed but ready for bear. Because this was Texas in the mid 1960s, such a sight was less shocking than it was the extreme end of normal.''

And yet, this also was a man who woke his daughter at 7 a.m. on her 15th birthday: ''Rise and shine, Sandra Gail! Where are you going to look for a job?'' He wanted his daughters to understand the value of responsibility and to be able to take care of themselves. ``The lessons here for me and my sister were unstated and unequivocal: that work was a necessary blessing; that education, more than just making you smart, made you free -- Ye shall know the truth and the truth shall keep you off the relief lines, untethered to any S.O.B.''

Her mother, ''the small-town Texas version of Rosie the Riveter,'' had been on her own at 18. She loved books, and that passion seems to have poured straight into Caldwell, who fell hard for literature, from Look Homeward Angel, To the Lighthouse and On the Origin of Species to the cheaper thrills of Peyton Place and The Group. Caldwell possesses a sharp mind that makes the big connections, and she understands that her voracious desire for books goes beyond a need for entertainment, that fictional sorrows drowned out her darker nature. ``I needed for Anna Karenina to throw herself under that train, so that I would never have to.''

On the surface, there would seem to be nothing remarkable here, aside from the transcendent lushness of the writing. But there's an appealing universality to Caldwell's story, from her lively interest in academics and feminism and the effects of sweeping cultural and social changes on the choices she made to the inevitable break with a parent and the eventual healing of the rift. By sharing what she calls ''this stupid, lovely chaos'' Caldwell enriches us all.

Connie Ogle is The Miami Herald's book editor.

http://www.miami.com/mld/miamiherald/entertainment/books/13955087.htm

Many of us have a 'Brokeback Mountain' in our histories

February 26. 2006 6:59AM

Many of us have a 'Brokeback Mountain' in our histories
MICHIANA POINT OF VIEW
South Bend Tribune
CHUCK COLBERT

Sooner or later, more than a few of us do a mountain stint.

For me, movie scenes from "Brokeback Mountain" flash bigger-than-life reminders of time I spent on that lonely hilltop. My Brokeback occurred 20 years ago in San Francisco.

Serving as a naval officer, I was engaged to be married to a woman. But a severe case of cold feet pushed me to a critical turning point. Unlike Ennis Del Mar (Heath Ledger) and Jack Twist (Jake Gyllenhaal), the movie's protagonists, I broke off that engagement six weeks short of my wedding day.


Believe me, it was not easy telling my fiancé a hurtful truth. I was gay.

Sure enough, it was during an Engaged Encounter weekend, that I, then a Roman Catholic, prayerfully faced up to my own truth.

I was an only son; pressures of family, church and state weighed heavily on me. So much expectation rested on my shoulders to marry well and carry on the family name. Different societal pressures ensnared Ennis and Jack.

I look back and find it nothing less than a miracle that I, then a very conflicted 28-year-old naval officer, managed to muster the courage. It was doubly risky for me. My fiancée's father was a retired naval officer. In this good Catholic family, rage and hurt could easily have given way to pay-back -- reporting me to military officials as I broke the silence and came out of the closet.

Instead, my fiancée's mother phoned a few days after I broke off the engagement and said to me, "Chuck, I know that what you did for my daughter, telling her, you did out of love for her. And I will never forget that."

The parish priest, who had mentored and confirmed me into the Catholic faith in my hometown of Johnstown, Pa., encouraged me to break off the engagement and come clean. He assured me that he would provide sensitive pastoral care for my parents as they dealt with a bitter disappointment.

Fortunately, I lived in California. Gay life and same-sex love had traveled a long way from 1963 to 1983, from the loneliness and heartbreak that E. Annie Proulx's short story, "Brokeback Mountain," tells in wrenchingly stark prose.

The story's plot line and mood are only enhanced on film. The motion picture captures all of the pathos and more, with full moons and crystalline blue skies, the alpine beauty of big-sky country, Wyoming-style, the wide-open stretches of landscape that Ennis and Jack share with coyotes, bears and herds of sheep.

For me, Gustavo Santaolalla's haunting music captures perfectly the prevailing melancholy. That music and the dark Wyoming skies pierced only by moonlight enabled me to go back in time, connecting with my own private Brokeback. In the film, it is the mountain's biting cold that brings Ennis and Jack together, if only for the warmth of human connection in a bedroll. Suddenly, the spark of same-sex male desire ignites and never really dies out.

Many of us have been there. It's a breaking point -- where only the raw male physicality of sexual desire cuts through. Words can't quite bridge the disconnection and loneliness many of us feel -- imprisoned behind walls of stultifying silence and denial.

But you don't have to be a cowboy to feel the pain of the ill-fated love story of Ennis and Jack. My husband and I saw "Brokeback Mountain" before visiting my family for the holidays. If there is ever a gay-themed story with hometown resonance, this story qualifies.

There I recalled another powerful scene from the movie. It's the one in which a highly constricted, emotionally disconnected Ennis holds two shirts. One shirt is Jack's; the other belongs to Ennis. That clothing and the memory are all that remain.

Undoubtedly, during the last 40 years, society's knowledge and understanding of gay people and same-sex relationships have grown. Yet I fear that that for far too many, Brokeback's chains still shackle and bind. I wonder about men from small towns in rural America and even within close-knit urban communities who are too constricted to trust their true feelings, too afraid to come out fully, too burdened to be more honest with themselves, their families and their friends.

I guess I'm lucky. More than 20 years later and well off my Brokeback hilltop, I celebrate nearly two years of being happily and legally married to another man.

Still, married or single, there is something about "Brokeback Mountain" in all of us. Personal narratives on the film's Web site, www.BrokebackMountain.com, testify to the film's universal appeal.

Despite the movie's box office success, four Golden Globes and eight Oscar nominations, a "Brokeback" backlash of misunderstanding has surfaced.

A few weeks ago, the movie was pulled from a theater in Utah. For some, its showing at the University of Notre Dame threatens the university's Catholic character and very identity.

But I am not worried. The truth-telling power of this film derives from its ability to break the back of prejudice, intolerance and misunderstanding. For those who leave Brokeback's pain behind, there's no turning back -- no return to the self-destructiveness of self-denial, to the prison of silence.

A 1978 graduate of the University of Notre Dame, Chuck Colbert is a freelance journalist who lives in Cambridge, Mass. He is a founder of the Gay and Lesbian Alumni of Notre Dame and Saint Mary's.

http://www.southbendtribune.com/apps/pbcs.dll/article?AID=/20060226/Opinion05/602260552/-1/OPINION/CAT=Opinion05

Second Baptist Church is hub for activities

Saturday, February 25, 2006

Second Baptist Church is hub for activities

By AMY CALDER
Staff Writer
from the Morning Sentinel


WATERVILLE -- The Rev. William Gilbert of the Second Baptist Church remembers clearly the inspiration that drew him into the ministry.

He and his wife, Alice, were attending the East Benton Christian Church in the 1970s where the pastor, Donald Cronkhite, was a role model for how to live a happy life. Gilbert, who admits to having carried a bit of a chip on his shoulder, was intrigued.

"He (Cronkhite) lived a different life than I was used to living," Gilbert, 72, said. "He was a God-fearing man. He included God in everything he did and if he was going to buy something, he'd pray on it."

Gilbert, a Fairfield native who grew up in the Catholic church and whose father died when he was 18, had just returned from Korea where he served in the U.S. Army. Cronkhite, a positive and friendly soul, believed in Gilbert and saw his potential as a man of God.

"I went to the church and he saw something in me that I didn't see and he just slowly pushed along and nurtured it," Gilbert said. "I liked the no fighting, no arguing. It was a totally different lifestyle than I had been used to living. Basically, it was not put-on. It was real."

Gilbert was moved; so much so, that he decided to devote his life to the ministry. To this day he emulates the philosophies that Cronkhite, his mentor, espoused: Be genuine, maintain God in your life, and open your arms to others.

He has been pastor for 18 years at Second Baptist Church, at 172 Water St. in the city's South End. While he would be happy to see more people attend the church, he likes the fact that the congregation of 40 is close-knit, and some have been members many years.

"We're just like family," he said. "I'd like to have more people, but when the numbers are so big we can't say 'Hi' to everyone in the church, then you start to lose the family feeling."

Gilbert and his wife, Alice, say they try to make people feel comfortable at the church, whose Sunday services start at 10 a.m. Adult Sunday school is held from 9 a.m. to 9:45 a.m., and if enough children attend, there is always a teacher available for Sunday school.

For a small church, it has become involved in the community in big ways. The church allows the South End Learning Center to be housed in the basement, where children congregate after school to receive help with academics, play and be mentored by Colby College students. The center, which exists through the efforts of several groups and individuals in the community, has been very successful.

"If one kid gets something out of it, it's worth it," Gilbert says.

The church also opened its arms to the cast and crew of "Empire Falls," an HBO movie filmed mostly in Waterville and Skowhegan three years ago. The church was the setting for a Catholic church where Paul Newman and Ed Harris acted.

"They were the nicest bunch of people I ever saw," said Gilbert.

The church also is part of The Museum in the Streets, a walking tour of the South End that includes historical plaques on posts at special landmarks. The Franco-American Heritage Society of Kennebec Valley developed the project. When the tour is given, Gilbert takes part.

The plaque notes that the church was built in 1887 to provide impoverished immigrants food and money until they could find jobs. While Waterville was incorporated in 1802, it officially became a city in 1888. Prior to the 1850s, many Franco-Americans were without religious leadership in the South End, according to the plaque.

The First Baptist Church -- which still stands on Elm Street -- and a Colby College Theological School seminarian made it their mission to help provide that leadership. So, in 1909, Isaac LaFleur was called to minister at the church. Later, his grandson, Captain Robert A. LaFleur, a local sports hero, was killed in action in World War II. Robert A. LaFleur Municipal airport is named for him.

Gilbert takes pride in the rich history of the church, as well as its involvement in the community. The church donates to area charities, including the Sacred Heart Soup Kitchen, Mid-Maine Homeless Shelter and Greater Waterville Area Food Bank, as well as to causes such as hurricane relief in New Orleans.

Last summer, Americorps volunteers from all over the country helped spruce up the church by doing painting and other refurbishing, according to Gilbert.

He says his sermons sometimes are inspired by a single word. One day, he stood at the pulpit and spoke about a four-letter word -- l-o-v-e -- which has been used widely, in music, poetry, literature and other venues. The love of God in Christ is for all people, he said.

"He loved us so much that he sent his son down. His son loved us so much that he died for us."

http://morningsentinel.mainetoday.com/news/local/2463592.shtml

Quebec researcher at USM/L-A collection

Published : Monday-February 13, 2006
Lewiston Sun Journal

Quebec researcher at USM/L-A collection

LEWISTON - Véronique St. Martin of Montmagny, Quebec, is researching local Franco-American history at the Franco-American Collection at USM's Lewiston-Auburn College.

St. Martin was born in Montmagny, a town of 13 000 people, about an hour southeast of Quebec City. In 2000, she began to study linguistics and writing at Laval University in Quebec City. She obtained her diploma in 2004. This year, she joined the ranks of the Coopérative de services aux écrivains de la Côte-du-Sud, a publishing enterprise, as a part-time copy editor.

Knowing her interest for history and wanting to create a full-time job for St. Martin, the president of the cooperative, Françoise De Montigny Pelletier, developed a project with the Canadian Museum Association for the publication of a heritage booklet for youth.

In addition to the administrative tasks at the cooperative, St. Martin explored the market for youth publications and its financing. As part of her project, she had to complete a monthlong internship outside of Canada to explore the market for young readers. The president chose the Franco-American Collection at USM/L-A because of the region's common history with Quebec.

At the Franco-American Collection, St. Martin has researched Franco-American history, examined historical documents and interviewed young and old residents of Lewiston-Auburn about this subject.

She has also translated texts in the collection and transcribed taped French interviews of Franco-Americans, including the reminiscences of Adélard Janelle.

The Franco-American Collection is the largest repository of Franco-American archival material in the state, with material on history, politics, religion, education, industry, business, theater and music.

Located in a modern climate-controlled facility, the collection includes a state-of-the-art archival storage unit designed to preserve the documents, news clippings, photographs and artifacts about Franco-American history and culture. In addition, the collection houses the Madeleine Giguere Reading Room, which includes a large selection of books concerning the French presence in North America.

The collection is open to the public from 8:30 a.m. to 5 p.m. Mondays and Wednesdays and 8:30 a.m. to 12:30 p.m. Thursdays. Call 753-6545 for more information, or visit the Web site at usm.maine.edu/lac/franco.

http://www.sunjournal.com/search/story.php?ID=144573

Acadian descendant compiles Franco exhibit

Published : Tuesday-February 14, 2006
Lewiston Sun Journal

Acadian descendant compiles Franco exhibit

LEWISTON - The Spirit of Evangeline will open at 7 p.m. Friday, Feb. 17, at the Franco-American Heritage Center. The traveling exhibit, compiled and curated by Dr. Francoise Paradis, will be in place from Feb. 17 to March 11. It was launched at Dyer Library in January 2005.

Paradis is a 13th generation descendant of Pierre Paradis and Barbe Guyon, who migrated from Mortagne-au-Perche, France, to Ile d'Orlean, Quebec, in 1652, with six of their seven children, more than 100 years ago prior to the Acadian deportation.

Her parents, Raoul and Lucille, like their ancestors, value education, hard work, spirituality, freedom of expression and responsibility for self, family and community. The values have guided Paradis' life and work.

She has served her fellow Franco-Americans, including Acadians, in her work as administrator, instructor and counselor at the University of Maine and continues to serve them in her private practice as a psychologist. She has conducted research and workshops on cultural diversity and has published articles and poems about Franco-American culture.

Paradis is a member of the Maine Historical Society and volunteers as a docent at the Wadsworth-Longfellow House in Portland and at the Maine Historical Library as a researcher.

Her interest in Evangeline and compilation of the exhibition are products of her passion for awakening people to their ancestral gifts and guiding them in their integration of the gifts with today's journey of the heart and soul.

Admission is free. The doors will open at 6:30 p.m. The center invites all interested in the special exhibit focusing on Henry Wadsworth Longfellow's fictional heroine, Evangeline.

For more information, go to www.francoamericanheritage.org or call 783-1585.

http://www.sunjournal.com/search/story.php?ID=144682

Boreal Tordu

Published : Friday-February 24, 2006
Lewiston Sun Journal

Lively sounds of Boreal Tordu will fill Franco heritage center

LEWISTON - The Franco-American Heritage Center will present Boreal Tordu at 7:30 p.m. Saturday, March 4, in the Performance Hall.

There is a new music rising up out of Maine, a spokesman for the center notes. Somewhere between the French and American styles, it touches on the romance, tragedy, passion and lust for life that exemplifies the Franco-American culture.

More than a revival, this is the reinvention of a culture almost lost to a new generation. The result is a rhythmic, lyrical blend of Acadian folk, Cajun swing, maritime ballads, fiddle tunes and foot-stomping French dance music.

Having found his Acadian roots and its rich musical heritage, Boreal Tordu musician Robert Sylvain has reworked many of his earlier songs into the Cajun style, as well as writing new songs in French. Sylvain also does sound acquisition for film and video and serves as artistic director of Gigafone Records, which features documentary-style recordings of acoustic music in unusual settings.

One of his bandmates, Steve Muise, a fiddler, is Canadian at heart; his parents are first- and second-generation Acadians from Nova Scotia. Wishing to communicate with traditional French musicians and his relatives, he's been studying French and spent the summer of 2002 in French immersion at the Université de Ste. Anne in Church Point, Nova Scotia. He plays his late grandfather's accordion and a violin handmade in Maine. Muise teaches orchestra and The Franklin County Fiddlers in Farmington, and also teaches at the Maine Fiddle Camp.

Ron Bonnevie plays trap and percussion for Tordu when he's not coaching the University of Maine at Farmington ski team or out on the road on one of his many motorcycles. A Quebecois, he is fluent in French and three-quarter time.

Advance tickets are $10 and can be purchased at Hannaford Supermarkets in Lewiston and Auburn, and at Victor News on Park Street in Lewiston.

Tickets are $12 at the door; or call 783-1585. The Franco center is located on Cedar Street. For more information, visit www. francoamericanheritage.org.

http://www.sunjournal.com/search/story.php?ID=146082

Evangeline's spirit

Published : Friday-February 10, 2006
Lewiston Sun Journal

At Franco-American Heritage Center
The display of images , postcards and other memorabilia shows the depth of Evangeline's spirit, as conceived by Henry Wadsworth Longfellow.

"The Spirit of Evangeline," a traveling exhibit compiled and curated by Francoise Paradis, will have its official opening Friday, Feb. 17, at the Franco-American Heritage Center in Lewiston.

The exhibit is a compilation of images, memorabilia and other products that show the depth and breadth of Evangeline's spirit, as conceived by Henry Wadsworth Longfellow in his epic poem and incarnated into the Acadian culture.

"Spirit of Evangeline" features images of more than 30 known artists and some unknown artists from various antique editions of "Evangeline: A Tale of Acadie," by Henry Wadsworth Longfellow, plus postcards, photographs, product labels and other items.

The spirit of Evangeline has prevailed as a guiding light for Acadians to come home. Evangeline brought hope, a sense of identity and purpose to the renaissance of the Acadian nation nearly a century after its demise. Her spirit continued to inspire Acadians young and old.

The exhibit, launched at Dyer Library in January 2005, includes a tribute to Longfellow, a tribute to Acadians, and a major tribute to Evangeline as she has been interpreted by various artists, sculptors and manufacturers of products and souvenirs since her creation 158 years ago.

On display will be sheet music, programs of dramatizations of the poem, antique volumes of Evangeline, novels of Acadian history, reference books on Acadian history, books about Evangeline, and even Evangeline comic books.

The exhibition opening Feb. 17 will include a discussion and slide presentation by the exhibit's curator on the making of the 1929 classic film "Evangeline," by Edwin Carewe. "Evangeline" is the best and most renowned film version of the classic story by Longfellow.

The opening will be at 7 p.m. There is no admission charge. Doors will open at 6:30 p.m. The exhibit will run through March 11.

The Franco-American Heritage Center is located on Cedar Street in the downtown, in the former St. Mary's Church. For more information, go online to www.francoamericanheritage.org; or call 783-1585.

http://www.sunjournal.com/search/story.php?ID=144154

Franco-Fun breakfast

Published : Wednesday-February 08, 2006
Lewiston Sun Journal

Franco-Fun breakfast
By Rachel Spilecki,Lewiston High school

The members of the Lewiston High School French Club and the French Honors Society are hosting a series of Sunday breakfasts in order to give French speakers in the area a stress free occasion to practice their language skills and to connect with other French speakers in the community. At the same time, they are trying to raise funds for a school sponsored trip to Montréal, where the club members will get a chance to learn more about French Canadian history and culture first-hand and put their own language skills to the test.

The first of these Franco-Fun breakfasts will be on February 12 in the basement of St. Joseph's Church on Main St. They will be serving from 8:30 to 11 a.m. The tickets are $3 for children under 10 years old, $4 for Seniors, and $5 for General Admission. Hope to see you there. Au revoir!

http://www.sunjournal.com/search/story.php?ID=143791